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  I sprang from him shuddering, then halted and faced him. The hideous creature crept toward me, cringing and fawning, making signs of humble goodwill and servile obeisance. Again I recoiled— wrathfully, loathingly, turned my face homeward, and fled on. I thought I had baffled his chase, when, just at the mouth of the thicket, he dropped from a bough in my path close behind me. Before I could turn, some dark muffling substance fell between my sight and the sun, and I felt a fierce strain at my throat. But the words of Ayesha had warned me; with one rapid hand I seized the noose before it could tighten too closely, with the other I tore the bandage away from my eyes, and, wheeling round on the dastardly foe, struck him down with one spurn of my foot. His hand, as he fell, relaxed its hold on the noose; I freed my throat from the knot, and sprang from the copse into the broad sunlit plain. I saw no more of the armed men or the Strangler. Panting and breathless, I paused at last before the fence, fragrant with blossoms, that divided my home from the solitude.

  The windows of Lilian's room were darkened; all within the house seemed still.

  Darkened and silenced home, with the light and sounds of the jocund day all around it. Was there yet hope in the Universe for me? All to which I had trusted Hope had broken down; the anchors I had forged for her hold in the beds of the ocean, her stay from the drifts of the storm, had snapped like the reeds which pierce the side that leans on the barb of their points, and confides in the strength of their stems. No hope in the baffled resources of recognized knowledge! No hope in the daring adventures of Mind into regions unknown; vain alike the calm lore of the practiced physician, and the magical arts of the fated Enchanter! I had fled from the commonplace teachings of Nature, to explore in her Shadowland marvels at variance with reason. Made brave by the grandeur of love, I had opposed without quailing the stride of the Demon, and my hope, when fruition seemed nearest, had been trodden into dust by the hoofs of the beast! And yet, all the while, I had scorned, as a dream, more wild than the word of a sorcerer, the hope that the old man and the child, the wise and the ignorant, took from their souls as inborn. Man and fiend had alike failed a mind, not ignoble, not skill-less, not abjectly craven; alike failed a heart not feeble and selfish, not dead to the hero's devotion, willing to shed every drop of its blood for a something more dear than an animal's life for itself! What remained—what remained for man's hope?—man's mind and man's heart thus exhausting their all with no other result but despair! What remained but the mystery of mysteries, so clear to the sunrise of childhood, the sunset of age, only dimmed by the clouds which collect round the noon of our manhood? Where yet was Hope found? In the soul; in its every-day impulse to supplicate comfort and light, from the Giver of soul, wherever the heart is afflicted, the mind is obscured.

  Then the words of Ayesha rushed over me: "What mourner can be consoled, if the dead die forever?" Through every pulse of my frame throbbed that dread question; all Nature around seemed to murmur it. And suddenly, as by a flash from heaven, the grand truth in Faber's grand reasoning shone on me, and lighted up all, within and without. Man alone, of all earthly creatures, asks, "Can the dead die forever?" and the instinct that urges the question is God's answer to man. No instinct is given in vain.

  And born with the instinct of soul is the instinct that leads the soul from the seen to the unseen, from time to eternity, from the torrent that foams toward the Ocean of Death, to the source of its stream, far aloft from the Ocean.

  "Know thyself," said the Pythian of old. "That precept descended from Heaven." Know thyself! Is that maxim wise? If so, know thy soul. But never yet did man come to the thorough conviction of soul but what he acknowledged the sovereign necessity of prayer. In my awe, in my rapture, all my thoughts seemed enlarged and illumed and exalted. I prayed—all my soul seemed one prayer. All my past, with its pride and presumption and folly, grew distinct as the form of a penitent, kneeling for pardon before setting forth on the pilgrimage vowed to a shrine. And, sure now, in the deeps of a soul first revealed to myself, that the Dead do not die forever, my human love soared beyond its brief trial of terror and sorrow. Daring not to ask from Heaven's wisdom that Lilian, for my sake, might not yet pass away from the earth, I prayed that my soul might be fitted to bear with submission whatever my Maker might ordain. And if surviving her—without whom no beam from yon material sun could ever warm into joy a morrow in human life—so to guide my steps that they might rejoin her at last, and in rejoining, regain forever!

  How trivial now became the weird riddle, that, a little while before, had been clothed in so solemn an awe! What mattered it to the vast interests involved in the clear recognition of Soul and Hereafter, whether or not my bodily sense, for a moment, obscured the face of the Nature I should one day behold as a spirit? Doubtless the sights and the sounds which had haunted the last gloomy night, the calm reason of Faber would strip of their magical seemings; the Eyes in the space and the Foot in the circle might be those of no terrible Demons, but of the wild's savage children whom I had seen, halting, curious and mute, in the light of the morning. The tremor of the ground (if not, as heretofore, explicable by the illusory impression of my own treacherous senses) might be but the natural effect of elements struggling yet under a soil unmistakably charred by volcanoes. The luminous atoms dissolved in the caldron might as little be fraught with a vital elixir as are the splendors of naphtha or phosphor. As it was, the weird rite had no magic result. The magician was not rent limb from limb by the fiends. By causes as natural as ever extinguished life's spark in the frail lamp of clay, he had died out of sight—under the black veil.

  What mattered henceforth to Faith, in its far grander questions and answers, whether Reason, in Faber, or Fancy, in me, supplied the more probable guess at a hieroglyph which, if construed aright, was but a word of small mark in the mystical language of Nature? If all the arts of enchantment recorded by Fable were attested by facts which Sages were forced to acknowledge, Sages would sooner or later find some cause for such portents—not supernatural. But what Sage, without cause supernatural, both without and within him, can guess at the wonders he views in the growth of a blade of grass, or the tints on an insect's wing? Whatever art Man can achieve in his progress through time, Man's reason, in time, can suffice to explain. But the wonders of God? These belong to the Infinite; and these, O Immortal! will but develop new wonder on wonder, though thy sight be a spirit's, and thy leisure to track and to solve an eternity.

  As I raised my face from my clasped hands, my eyes fell full upon a form standing in the open doorway. There, where on the night in which Lilian's long struggle for reason and life had begun, the Luminous Shadow had been beheld in the doubtful light of a dying moon and a yet hazy dawn; there, on the threshold, gathering round her bright locks the aureole of the glorious sun, stood Amy, the blessed child! And as I gazed, drawing nearer and nearer to the silenced house, and that Image of Peace on its threshold, I felt that Hope met me at the door—Hope in the child's steadfast eyes, Hope in the child's welcoming smile!

  "I was at watch for you," whispered Amy. "All is well."

  "She lives still—she lives! Thank God, thank God!"

  "She lives—she will recover!" said another voice, as my head sunk on Faber's shoulder. "For some hours in the night her sleep was disturbed, convulsed. I feared, then, the worst. Suddenly, just before the dawn, she called out aloud, still in sleep:

  "'The cold and dark shadow has passed away from me and from Allen— passed away from us both forever!'

  "And from that moment the fever left her; the breathing became soft, the pulse steady, and the color stole gradually back to her cheek. The crisis is past. Nature's benign Disposer has permitted Nature to restore your life's gentle partner, heart to heart, mind to mind—"

  "And soul to soul," I cried in my solemn joy. "Above as below, soul to soul!" Then, at a sign from Faber, the child took me by the hand and led me up the stairs into Lilian's room.

  Again those dear arms closed around me in wifelike and holy love, and tho
se true lips kissed away my tears—even as now, at the distance of years from that happy morn, while I write the last words of this Strange Story, the same faithful arms close around me, the same tender lips kiss away my tears.

  The Avenger

  *

  By Thomas De Quincey (1785-1859)

  "Why callest thou me murderer, and not rather the wrath of God burning after the steps of the oppressor, and cleansing the earth when it is wet with blood?"

  That series of terrific events by which our quiet city and university in the northeastern quarter of Germany were convulsed during the year 1816, has in itself, and considered merely as a blind movement of human tiger-passion ranging unchained among men, something too memorable to be forgotten or left without its own separate record; but the moral lesson impressed by these events is yet more memorable, and deserves the deep attention of coming generations in their struggle after human improvement, not merely in its own limited field of interest directly awakened, but in all analogous fields of interest; as in fact already, and more than once, in connection with these very events, this lesson has obtained the effectual attention of Christian kings and princes assembled in congress. No tragedy, indeed, among all the sad ones by which the charities of the human heart or of the fireside have ever been outraged, can better merit a separate chapter in the private history of German manners or social life than this unparalleled case. And, on the other hand, no one can put in a better claim to be the historian than myself.

  I was at the time, and still am, a professor in that city and university which had the melancholy distinction of being its theater. I knew familiarly all the parties who were concerned in it, either as sufferers or as agents. I was present from first to last, and watched the whole course of the mysterious storm which fell upon our devoted city in a strength like that of a West Indian hurricane, and which did seriously threaten at one time to depopulate our university, through the dark suspicions which settled upon its members, and the natural reaction of generous indignation in repelling them; while the city in its more stationary and native classes would very soon have manifested THEIR awful sense of things, of the hideous insecurity for life, and of the unfathomable dangers which had undermined their hearths below their very feet, by sacrificing, whenever circumstances allowed them, their houses and beautiful gardens in exchange for days uncursed by panic, and nights unpolluted by blood. Nothing, I can take upon myself to assert, was left undone of all that human foresight could suggest, or human ingenuity could accomplish. But observe the melancholy result: the more certain did these arrangements strike people as remedies for the evil, so much the more effectually did they aid the terror, but, above all, the awe, the sense of mystery, when ten cases of total extermination, applied to separate households, had occurred, in every one of which these precautionary aids had failed to yield the slightest assistance. The horror, the perfect frenzy of fear, which seized upon the town after that experience, baffles all attempt at description. Had these various contrivances failed merely in some human and intelligible way, as by bringing the aid too tardily— still, in such cases, though the danger would no less have been evidently deepened, nobody would have felt any further mystery than what, from the very first, rested upon the persons and the motives of the murderers. But, as it was, when, in ten separate cases of exterminating carnage, the astounded police, after an examination the most searching, pursued from day to day, and almost exhausting the patience by the minuteness of the investigation, had finally pronounced that no attempt apparently had been made to benefit by any of the signals preconcerted, that no footstep apparently had moved in that direction—then, and after that result, a blind misery of fear fell upon the population, so much the worse than any anguish of a beleaguered city that is awaiting the storming fury of a victorious enemy, by how much the shadowy, the uncertain, the infinite, is at all times more potent in mastering the mind than a danger that is known, measurable, palpable, and human. The very police, instead of offering protection or encouragement, were seized with terror for themselves. And the general feeling, as it was described to me by a grave citizen whom I met in a morning walk (for the overmastering sense of a public calamity broke down every barrier of reserve, and all men talked freely to all men in the streets, as they would have done during the rockings of an earthquake), was, even among the boldest, like that which sometimes takes possession of the mind in dreams—when one feels oneself sleeping alone, utterly divided from all call or hearing of friends, doors open that should be shut, or unlocked that should be triply secured, the very walls gone, barriers swallowed up by unknown abysses, nothing around one but frail curtains, and a world of illimitable night, whisperings at a distance, correspondence going on between darkness and darkness, like one deep calling to another, and the dreamer's own heart the center from which the whole network of this unimaginable chaos radiates, by means of which the blank PRIVATIONS of silence and darkness become powers the most POSITIVE and awful.

  Agencies of fear, as of any other passion, and, above all, of passion felt in communion with thousands, and in which the heart beats in conscious sympathy with an entire city, through all its regions of high and low, young and old, strong and weak; such agencies avail to raise and transfigure the natures of men; mean minds become elevated; dull men become eloquent; and when matters came to this crisis, the public feeling, as made known by voice, gesture, manner, or words, was such that no stranger could represent it to his fancy. In that respect, therefore, I had an advantage, being upon the spot through the whole course of the affair, for giving a faithful narrative; as I had still more eminently, from the sort of central station which I occupied, with respect to all the movements of the case. I may add that I had another advantage, not possessed, or not in the same degree, by any other inhabitant of the town. I was personally acquainted with every family of the slightest account belonging to the resident population; whether among the old local gentry, or the new settlers whom the late wars had driven to take refuge within our walls.

  It was in September, 1815, that I received a letter from the chief secretary to the Prince of M—, a nobleman connected with the diplomacy of Russia, from which I quote an extract: "I wish, in short, to recommend to your attentions, and in terms stronger than I know how to devise, a young man on whose behalf the czar himself is privately known to have expressed the very strongest interest. He was at the battle of Waterloo as an aide-de-camp to a Dutch general officer, and is decorated with distinctions won upon that awful day. However, though serving in that instance under English orders, and although an Englishman of rank, he does not belong to the English military service. He has served, young as he is, under VARIOUS banners, and under ours, in particular, in the cavalry of our imperial guard. He is English by birth, nephew to the Earl of E., and heir presumptive to his immense estates. There is a wild story current, that his mother was a gypsy of transcendent beauty, which may account for his somewhat Moorish complexion, though, after all, THAT is not of a deeper tinge than I have seen among many an Englishman. He is himself one of the noblest looking of God's creatures. Both father and mother, however, are now dead. Since then he has become the favorite of his uncle, who detained him in England after the emperor had departed—and, as this uncle is now in the last stage of infirmity, Mr. Wyndham's succession to the vast family estates is inevitable, and probably near at hand. Meantime, he is anxious for some assistance in his studies. Intellectually he stands in the very first rank of men, as I am sure you will not be slow to discover; but his long military service, and the unparalleled tumult of our European history since 1805, have interfered (as you may suppose) with the cultivation of his mind; for he entered the cavalry service of a German power when a mere boy, and shifted about from service to service as the hurricane of war blew from this point or from that. During the French anabasis to Moscow he entered our service, made himself a prodigious favorite with the whole imperial family, and even now is only in his twenty-second year. As to his accomplishments, they will speak for themse
lves; they are infinite, and applicable to every situation of life. Greek is what he wants from you;—never ask about terms. He will acknowledge any trouble he may give you, as he acknowledges all trouble, en prince. And ten years hence you will look back with pride upon having contributed your part to the formation of one whom all here at St. Petersburg, not soldiers only, but we diplomates, look upon as certain to prove a great man, and a leader among the intellects of Christendom."

  Two or three other letters followed; and at length it was arranged that Mr. Maximilian Wyndham should take up his residence at my monastic abode for one year. He was to keep a table, and an establishment of servants, at his own cost; was to have an apartment of some dozen or so of rooms; the unrestricted use of the library; with some other public privileges willingly conceded by the magistracy of the town; in return for all which he was to pay me a thousand guineas; and already beforehand, by way of acknowledgment for the public civilities of the town, he sent, through my hands, a contribution of three hundred guineas to the various local institutions for education of the poor, or for charity.